Bible Study from January 15th, 2022

Revelation is a book of blessings. Blessing #1

This week’s Lesson Sermon Subject: Life

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Heaven represents harmony, and divine Science interprets the Principle of heavenly harmony. The great miracle, to human sense, is divine Love, and the grand necessity of existence is to gain the true idea of what constitutes the kingdom of heaven in man.

— From, Science and Health with Key to the Scriptures,
by Mary Baker Eddy, page 560, 10-15

Topic:Revelation is a book of blessings.

Topic:Note: This season, the Bible study of the book of Revelation will be a continuous study. What is not covered in one Bible study will be in the next.

Moderator: Thomas from NY

King James Bible: Bible.PlainfieldCS.com

Science and Health: Chapter 16 “Apocalypse” by Mary Baker Eddy

Revelation of Saint John An Open Book: by Irving Tomlinson

Download or read Study Notes on Revelation here: Compiled by Thomas

Questions:

  1. Discuss the Blessing (Rev 1:3) Blessing: Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein.
  2. How should the book of Revelation be studied?
  3. What does John hear and see? (Rev 1:1-20; Tomlinson, pages 116-123)
  4. What is the lesson of the letter to the church of Ephesus? (Rev 2:1-7; Tomlinson, pages 130-131)
  5. What is the lesson of the letter to the church of Smyna? (Rev 2:8-11; Tomlinson, pages 131-132)
  6. What is the lesson of the letter to the church of Pergamos? (Rev 2:12-17; Tomlinson, pages 132-133)
  7. What is the lesson of the letter to the church of Thyatirax? (Rev 2:18-29; Tomlinson, pages 133-134)

Notes from the Discussion




“An Allegory”, from Miscellaneous Writings by Mary Baker Eddy, page 323




“Message for 1900” – Message to The Mother Church, Boston, Massachusetts, June, 1900 by Mary Baker Eddy




from “Overcoming by Obedience” Addresses by Martha Wilcox




234 — WATCH Mrs. Eddy discerned the need of advanced students applying the rule of reversal, which is a law of Truth applied to human experience, namely, that we are stronger for every experience, and our flame burns more brightly, as error tries to blow it out. When we meet the attacks of error in this way, so that we become stronger under affliction, error will cease this mode of attack and attempt a different one, namely, human harmony.

— from 500 Watching Points by Gilbert Carpenter




Upbraid: To charge with something wrong or disgraceful; to reproach; to chide; to reprove with severity.

— From 1828 Webster’s Dictionary




— from Divinity Course and General Collectanea, (the “Blue Book”), by Mary Baker Eddy, page 31




We have here an apostolic benediction on those who should give a due regard to this divine revelation; and this benediction is given more generally and more especially.

More generally, to all who either read or hear the words of the prophecy. This blessing seems to be pronounced with a design to encourage us to study this book, and not be weary of looking into it upon account of the obscurity of many things in it; it will repay the labour of the careful and attentive reader. Observe, 1. It is a blessed privilege to enjoy the oracles of God. This was one of the principal advantages the Jews had above the Gentiles. 2. It is a blessed thing to study the scriptures; those are well employed who search the scriptures. 3. It is a privilege not only to read the scriptures ourselves, but to hear them read by others, who are qualified to give us the sense of what they read and to lead us into an understanding of them. 4. It is not sufficient to our blessedness that we read and hear the scriptures, but we must keep the things that are written; we must keep them in our memories, in our minds, in our affections, and in practice, and we shall be blessed in the deed.

“The Blessing (Rev 1:3)” from Matthew Henry Bible Commentary, by Matthew Henry




The lives of those old-fashioned leaders of religion explain in a few words a good man. They fill the ecclesiastic measure, that to love God and keep His commandments is the whole duty of man. Such churchmen and the Bible, especially the First Commandment of the Decalogue, and Ninety-first Psalm, the Sermon on the Mount, and St. John’s Revelation, educated my thought many years, yea, all the way up to its preparation for and reception of the Science of Christianity.

“1901”, from Message to The Mother Church, Boston, Massachusetts, by Mary Baker Eddy, page 32




Article — The Covenant by Nathaniel Dickey




You cannot say, “To him be glory,” and then hide yourself away, and never seek to bring glory to his name by openly declaring that he is your Lord and Master. Some of you are very like a mouse behind the wainscot. You are in the Lord’s house, but you are not known as one of the family: sometimes you give a little squeak in your hiding-place, and sometimes come out at night, as the mouse does, to pick up a crumb or two, without being seen. Is this worthy of yourself? Is it worthy of your Lord and Master? You are a Christian, you say, but you do not want to be known to be a Christian. A soldier in the Lord’s army, but you never put on your regimentals! You like always to be in mufti. You are afraid lest anybody should know that you are a soldier! If a man behaved like that in the British army, they would drum him out of the regiment. What would be the good of such a fellow? If he is ashamed of her Majesty’s uniform, let him be gone. He is not loyal to his sovereign. I am not going to condemn you who have never come out and owned yourselves followers of Christ: I wish that you would hold a little court, and condemn yourself; and that instead of my drumming you out, you would drum yourself out, and say, “I will not stay any longer in a position where I can be talked to like that. Glory be to him who hath loved me, and washed me in his own blood! I will openly confess him. I will unite myself with his people. I will say, ‘I am his, and he is mine.’”

— Charles Haddon Spurgeon February 22, 1891, Scripture: Revelation 1:5, 6; From: Metropolitan Tabernacle Pulpit Volume 37




Lord God of Hosts, be with us yet;

Lest we forget — lest we forget!

— Kipling’s Recessional







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